Posts tagged history

One thing that really grinds my gears is dumb comments about the last 50 years of Canadian history, like this one. Progress is not measured in steel and concrete, in my opinion.

Yes, there were many great things about Montreal leading up to the 1976 Olympic Games. Yes, there are still many fabulous things about Quebec’s real capital. And yes, Toronto has earned its title of Queen City: its growth is phenomenal. That’s a good thing for everyone - Ontario and Quebec are peas in a pod, whether you like it or not.

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At the time of Expo 67, 240,000 Montrealers were illiterate, 1 in 3 people lived in a slum without a bathtub or shower, and infants living in the slums were seven times more likely to die*. Quebec didn’t even have a Ministry of Education until 1964. Montreal of yore was morally and socially unsustainable. It’s quite amazing that, despite everything, so many Canadians actually really don’t understand the context of the last 50 years of national history. Is it any surprise that it’s taken one or two generations of Montrealers to recover from those conditions? Isn’t it great that poverty eradication and social equity are still number one on the political agenda for Montrealers and Quebecers?

The on-going social recovery is all the more incredible in light of the fact that a huge part of the Montreal’s economy was based on industry. From the sewing of clothes to the construction of trains, it was done here. Many factories have gone to “lower cost” countries over the past 30 years, but they’ve left traces in our society and in our soil. We must acknowledge that political instability has a negative effect on economic growth. But the economic changes in Montreal are also attribuable to a greater change in the economies of developed countries generally. People forget that Montreal was amongst the first cities to enter the industrial and then the modern era - it’s normal that we’d also be amongst the first to enter post-modernity. Post-modernity is, amongst other things, about challenging the assumptions regarding what socio-economic development is and how it should be achieved.

Another thing that is special about Quebec - it is one of the few places in the world where virtually everybody has had the experience of being discriminated against as a minority. Perhaps this is one of the reasons why Quebec leads the world in human rights legislation. On that note, let’s briefly address language legislation, which is in fact part of a much broader initiative to protect people’s rights. There are some highly questionable and tokenistic regulations in Law 101 and especially in its application. But there are also many regulations that are in fact quite justified - for example, that people should be entitled to negotiate their working conditions and have their contracts drawn up in French. Does the hassle of translation dissuade companies from setting up here? Yes. But what kind of companies do we want to work for? In the context given above, it is any surprise that the development and implementation of such legislation would be politically difficult and fraught with problems? And why hasn’t federal legislation to mirror the fairer parts of Law 101 been adopted?

Finally, while it is important to acknowledge, the great exodus story of recent history is not that of English-speakers moving a few hundred kilometres west. It is the exodus of tens of thousands of people - of many different cultural backgrounds - from poverty. The rise of “Quebec Inc.” That is truly the magnificent achievement of Montreal. 

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* Statistics taken from the Senate’s Poverty Committee and published in the Vancouver Sun. Thanks to Kristian Gravesnor of Coolopolis for the reference. First image created by an unknown artist. Second image taken from: MIKA, John, “Behind the unrest: Life in poverty,” The Vancouver Sun, October 29, 1970. The article is very interesting. I would love to read a full copy of the Senate committee’s report. If anyone is able to send me a copy, that would be very much appreciated. I am also keen to learn more about the history of poverty and social development in Toronto. Thanks also to Steve Galluccio for his critique of the first image and for inspiring this article.

“Short Shorts Forbidden by Law in Verdun.”

Montreal, city of sin, snowbound speakeasy, Tijuana of the North… Montreal is often perceived from the outside as a liberal city of fun. The reputation in the English-speaking world dates from the prohibition era in the United States, when New Yorkers and New Englanders would slip up here for a harmless tipple in much the same way San Diego college students trip over their nearest border today. The modernisation of Quebec - the avalanche of social change that liberated women, gays and others - further contributes to the reputation of the city as a place where individuals are responsible for their personal sense of morality.

However, as always is the case in Quebec, history has been woven with at least one other thread. This Radio-Canada report from Verdun in 1963 covers youth’s opinions to a by-law that would ban “short shorts.” The mayor is interviewed and he is unable to describe what “too short” is, and admits that no citizens had filed any complaints about the “problem.” It was adopted on advice of the police chief.

Your editor watched for over three minutes before he realized that this bylaw targeted women, not men, as the reporter interviewed very few women indeed. I wonder if she was caught in the paradigm where men define women, or if she was trying to subtly pass a second message about this paradigm? I choose to believe that it’s the latter. And when we look at American legislators trying to regulate how low men’s trousers can be worn, what does that tell us about social change? Anything?

It would be easy to dismiss this video and the attitudes portrayed in it by referring to the false dichotomy which reigns over many people’s vision of Quebec, and particularly its history: English with its pantomime of personal and especially economic freedoms on one hand, French with moral duty to the collectivity and the especially the Catholic church on the other. But the reality is that tough social codes prevailed over all Quebecers in order to preserve the existing power structure, a structure that prescribed cultural, social and financial drudgery for hundreds of thousands of people. 

What can be said then of “Red Light” Montreal? Yes, it was a space of relative freedom for some. It was also a space of horrendous abuse for others - forced prostitution, substance abuse, violence, corruption, and all the other hideous realities that are associated with the mafia. Some people lament the area’s demise - they have a romanticized vision of what some refer to as the city’s glory years. Your editor, however, thinks that the space has been hollowed in tandem with the fulfillment of Quebecer’s social rights and freedoms, and symbolizes the provinces transition to a place where “sin” is a positive and self-defined notion, not a negative, affected one.

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Thank you to Discover Verdun for the video reference.

Melting-pot or Mosaic? Canada’s peculiar multiculturalism

Canada has a peculiar twist on multiculturalism: unlike the idea of a “melting-pot” that most “New World” countries refer to, in Canada we often talk about a mosaic, or to be more specific, “Trudeau’s mosaic / la mosaïque trudeauiste.” Pierre-Elliott Trudeau was the prime minister of Canada at a time of great modernisation, which included a major effort to make the country much more democratic and egalitarian. He is widely regarded as the leading contributor to Canada’s Constitution.

Trudeau, in a moment of joy over patriation of Canada’s constitution, performed his now famous pirouette at Uplands Airport here 4/18 /82 following the Queens’s departure for London after the 4-day state visit which climaxed with the proclamation of the Constitution Act, 1982. (CP Photo/Andy Clark). Source.

Although he didn’t come up with the metaphor, wandering around the streets of Canada’s major cities, and especially Montreal, it’s easy to see why the concept would appeal to this Pine Avenue resident: from one block to another, Montrealers draw mental borders based on language, religion, ethnicity and, of course, social class. Then there is the overlay of the “Two Solitudes,” a vision of Canada whereby English-speakers and French-speakers do not take interest in each others’ point of view, much less interact with it. Finally, we have our fractured federal system.

The idea of a mosaic may have been appropriate in the 20th century, but is it today? Again, walking around Montreal, you will still see and hear people of different cultural communities, but the vast majority of these communities do not huddle away. Just in terms of language alone - our favourite point of reference - 120 different mother tongues are spoken in this city. The fact that Canada’s second largest city is the most multilingual metropolis in North America speaks for itself. In most of the rest of the country, where Canadian bilingualism is on much less of an even footing, the mosaic metaphor is even less pertinent.

Perhaps Trudeau was particularly keen to minimise accusations of pushing an assimilation agenda as he encouraged Canadian bilingualism. One of the many links between the movements to protect the French language and for Quebec sovereignty is the threat of being folded into English-speaking Canada, much like other cultural minority currently are. This threat does in fact have a historical root in actual Canadian policy: the 1838 Durham Report.

On that note, let’s take a step back and think about what a mosaic is. Colourful tiles that are not usually particularly valuable or meaningful when taken alone, but when pushed and cemented together, they form a magnificent vision. However, if the mosaic is not carefully maintained, mold and bacteria will infiltrate, the cement will eventually crumble, and pieces will begin to fall off. Maybe Trudeau was right after all.

An ode to Canada, Montreal and the Jewish General Hospital

Jenny Chukhovich of Westmount wrote this beautiful text about her grandfather’s life. One of the reasons why this country is so culturally and socially rich is that we have been able to welcome amazing people to a new life in Montreal. Every day, they contribute in subtle - and sometimes not so subtle - ways to our society.

My grandfather, Lazar Chukhovich, was born November 13, 1926. In 1944, at age 17, he voluntarily quit high school to attend military school to become a sniper. In August 1944, my grandfather was serving in the Red Army to defend his motherland and the countries of Eastern and Central Europe against Nazis. He took part in, amongst others, the liberation of Budapest and Vienna. By the end of the war in 1945, he had achieved the rank of Lieutenant. He is the recipient of many medals for his courageous war efforts.

After the war, my grandfather returned to school and became an architect. He married my grandmother in 1957 and they had two sons. In 1966, my grandfather played an important role in helping to rebuild his hometown of Tashkent, UZ following the famous Tashkent earthquake. 

My grandparents emigrated to Canada in 2000. At the age of 73, my grandfather stubbornly tried to learn a language completely foreign to him - French. My grandfather became an active member of the Soviet War Veterans community of Montreal and continues to receive a hand-written letter from the Prime Minister of Canada every year, wishing him a happy birthday and many more years to come.

Yesterday night, my grandfather, who has never had any cardiac problems in his life, suffered a heart attack.

Thanks to the efficient and competent care of the staff at the Jewish General Hospital, my grandfather was discharged from the hospital this evening and has safely returned home.

My grandfather will be celebrating his 86th birthday next month. I am extremely thankful to God and to modern medicine for having my grandfather with us today.

Image: Jewish General Hospital, Côte-des-Neiges, Montreal. Source: Wikimedia

Gatineau: Quebec’s maligned lovechild with Canada reveals all

This article is the result of special collaboration with Apartment 613, an Ottawa-based entertainment and lifestyle blog and radio show. Reviews of restaurants, bars and shops visited on the research trip and a copy of Fuck Yeah Gatineau broadcast on CHUO will soon be made available on their website.

Sometimes you’ll see the expression “Québec-Canada” written: it’s usually not a redundancy, but rather a codeword that suggests Quebec and Canada are on the same standing and that reveals the political aspirations of the person or institution using it. It is shorthand for everything and anything associated with the Quebec sovereignty-association movement, including the questioning of the distribution of wealth in Canada, the idea that Quebec is French-speaking and the rest of Canada is not, and the belief that government intervention can fix everything. FuckYeahQuebec.com doesn’t get into politics - especially not language or constitutional politics - but when you’re talking about Gatineau, the province’s third largest city, it’s hard not to.

The Gatineau region seen from Ontario, with Ottawa in foreground. Credit: Daniel Raillant-Clark

Gatineau implies Ottawa. Even if you tried your hardest (and many people in Quebec do), you can’t ignore the fact that these are twin cities, in an albeit almost false sense of the term. Ottawa, the oft-overlooked epicenter of British North American politics, positioned on a princely precipice overlooking the Outaouais or Ottawa River, a spot chosen by Queen Victoria herself. Canada’s masterpiece looks sideways at Gatineau, a muddle of municipalities merged in the 2000s in a rush of modernisation managed in the best revolution tranquille style (i.e. top-down), of which the former city of Hull was and is the most known and identifiable place. More important than the physical barrier that separates the two is the psychological one that overlays it: the national-provincial border.

The gorgeous lookouts along the Ottawa side offer the opportunity to gaze upon Hull, and from this angle you can admire a façade of effectively nameless and monolithic modernists hulks nay hives for federal employees. In other words, it looks like the Upper Canada side. In other words, this poised glimpse of Quebec doesn’t really reveal anything about what Gatineau is or was.

Gatineau seen from Ottawa. Credit: CBC.

It is in fact very easy to walk or cycle across one of the bridges to get a proper look, but despite claims to the contrary, your correspondent gets the feeling that not many tourists do (other than to perhaps visit one of the federal museums slotted along the river bank.)  Crossing the Portage or Booth Street bridges takes you through the ruins of the Domtar (Dominion Tar) paper mill, an echoing introduction to the “have-not” half of Canada’s National Capital Region.

Hull sector of Gatineau, Quebec. Credit: Daniel Raillant-Clark

Domtar these days is effectively owned by the Government of Quebec and has its headquarters in Montreal, which seems strangely appropriate as the way Hull and Ottawa operate today evokes stories of Montreal of yore, where English, money and a form of secularism reigned in the Western half of the city, and French, labour and catholic mysticism dominated life in the East. “We’re in Quebec now, we should speak French,” I overheard. Not many English-speaking Quebecers would favour that sharp dissection of our social and physical geography, and not many French-speaking federalists would appreciate the non-dit implication (that Ottawa is for speaking English.)

Hull sector of Gatineau, Quebec. Credit: Daniel Raillant-Clark

In any event, Hull does feel like the Eastern part of Montreal, and in particular the areas around the Port of Montreal and the Molson Brewery: small apartment blocks and homes clustered as closely as practicable to industry. It in fact looks poorer, but it does not have the sometimes menacing atmosphere created by Hochelaga-Maisonneuve’s sex and drug trade. On the contrary, in fact. The strip on rue Eddy, with its lively bars and restaurants strangely shoved into awkwardly adapted buildings, is an incredibly, honestly and earnestly warm, welcoming, and unpretentious place to be. A great place to get started and make a friend is the Café aux Quatre jeudis. Welcome to Quebec.

Aux quatre jeudis with federal government buildings in the background. Credit: Jean-Sébastien Chevrier

Both the Federal and Provincial Governments have taken turns altering the hemlines and seams of the Gatineau region’s urban fabric, each in their own very specific way. The Federal government’s plonked installations look and act more or less like UFOs, settled on planet Quebec with the intention of increasing the border region’s economic (and ergo political) dependence on the Confederation. And the Government of Quebec has tried with the stroke of a distant pen to contrive community where there is none, yet another failed call to unity in order to achieve a mystical and blurry immediate-yet-unattainable goal. In other words, the layout of Gatineau is unnatural, and so the city’s gems are scattered about much like proverbial diamonds in the rough. Apartment 613 offers reviews of some of these hidden pearls - in particular, your correspondent recommends the gourmet ice-cream sandwiches chez Edgar, which can only be described as orgasmically satisfying.

Odile”, an excellent gourmet restaurant owned and managed by the same chef as “Edgar”, co-habitates in a former house with second-hand appliance store. Credit: Daniel Raillant-Clark

Quebec’s relationship with Ontario, English-speakers relationships with francophones, and Gatineau’s relationship with Ottawa are incredibly more complex, sophisticated and dynamic than the red-blue tit-for-tat all-or-nothing dichotomy that continues to exist in the popular collective imagination of many French-speaking Quebecers and anglophone Ontarians. And so it is with Gatineau itself: beyond the Hull neighbourhood is a wonderful mix of stunning nature, storied history and multicultural suburbs. Gatineau is blessed with the Gatineau River, of which the “Queen’s chain” forms a stunning and massive wildlife park, driven like a wedge into the heart of urban sprawl. Following the river up in to the mountains brings the explorer to Old Chelsea and then Wakefield, two delightful, bilingual villages nestled into the unspoiled wilderness that surrounds them that are renown for their cultural vibrancy and historical heritage.

Wakefield, Quebec and the Gatineau River. Credit: Daniel Raillant-Clark

Gatineau is all too often ignored by Ontarians as being too much of the “other” and reviled by Quebecers for more-or-less the same reason (with a healthy dose of stereotypes about government towns thrown in for good measure). In your correspondent’s opinion, that’s a damn shame because Gatineau and the communities it represents have a lot to offer Quebec and Canada. What’s your opinion?

Make love, not war!

Love will always win the day in Montreal, especially as the year progresses and the climate gets hotter, steamier and… well, plain sexier! And so although spring is protest season in Quebec’s true capital, the city’s best barista, Sars Lawls née Lawlor , has been putting her people skills to work to help relieve some tension in the streets. To put it another way, she’s helping people find love - and consequently sex - at the demonstrations.

Her new blog, Parc Laff, sets out what to wear in order to set yourself apart within a heaving human sea of uniformity. Parc Laff takes its name for Parc Lafontaine, which is in  normal times a wonderful haven of respite from the shrill beat of urban and life, but like the proverbial Dr. Jekyll and Mr. Hide, can rapidly become the epicentre of conflict when things go rotten in Quebec society. Probably the most infamous conflict to happen there was Lundi de la matraque (Baton Monday) which took place on June 24, 1968, the day before a federal election. 290 people were arrested and 128 people were injured on Saint-Jean Baptiste Day, the national holiday for French-speaking Canadians. Demonstrations against the federal government turned violent, and but the Prime Minister, Pierre-Elliot Trudeau, famously stood his ground on the stage. “Je déteste la violence. Démocrate, je n’admets pas qu’une infime minorité d’agitateurs tente de chasser à coups de pierres les invités de la majorité,” he later wrote in his memoires (I hate violence. As a democrat, I cannot accept that a tiny minority of agitators armed with stones would try to chase away those who had been invited by the majority.) 

And so it is in this spirit that Ms. Lawls writesIf you’re like me and love to go to a nice night demonstration is the beautiful streets of Montreal, this will give you a good fashion base for the summer of red and black. For the terribly trendy Manif Date night try a nice tailored jacket.”

She also offers a number of hints for being sexy - and political - in environments that may not normally permit such a provocative combination, like the office. Madame Lawlor is already deftly attracting the attention of the crowd: @manifdating has already given the thumbs-up to her testosterone-tempting textile teases.  So, Tumblr today, Flare by Friday (or perhaps more likely Vice on Vendredi)? Time will tell! 

Top image: June 24, 1968, across the street from Parc Lafontaine. Source: Alain Cognard.  Bottom image: Watermelon Blazer, £65.00 from TopShop, sourced from Parc Laff.

Quebec has a very painful past, and although this blog is about celebrating our wonderful society, Fuck Yeah Quebec doesn’t wear rose-tinted glasses. Without letting it control us, understanding the past is key to understanding today. Annadowdall’s post (below) is an interesting follow up on Third Solitude’s post about the rich history an equally nondescript building. It would be nice to continue this theme with other buildings.
annadowdall:

This nice-looking converted condo building on Rachel East in Montreal was once the LaGrenade Shoe Factory where a woman worker was killed in 1966 by a Front de Liberation du Quebec letter bomb.  The company had been caught up in a bitter strike.

Quebec has a very painful past, and although this blog is about celebrating our wonderful society, Fuck Yeah Quebec doesn’t wear rose-tinted glasses. Without letting it control us, understanding the past is key to understanding today. Annadowdall’s post (below) is an interesting follow up on Third Solitude’s post about the rich history an equally nondescript building. It would be nice to continue this theme with other buildings.

annadowdall:

This nice-looking converted condo building on Rachel East in Montreal was once the LaGrenade Shoe Factory where a woman worker was killed in 1966 by a Front de Liberation du Quebec letter bomb.  The company had been caught up in a bitter strike.

From the “other blogs we love” file, lametropole has published a series of ultra groovy pics of Montreal in the 70s. Click through, scroll back, and enjoy. Here’s our second favourite!
 

From the “other blogs we love” file, lametropole has published a series of ultra groovy pics of Montreal in the 70s. Click through, scroll back, and enjoy. Here’s our second favourite!

 

To understand the history of Canada and where it has brought us today, you must first understand the incredible poverty that existed in Montreal and throughout the province of Quebec until very recently.
July 18, 1956Through a ministerial decision, the Premier of Quebec Maurice Duplessis approves  the participation of the Federal Government in the Dozois Plan for urban renewal in Montreal.
Reblogged from lametropole:

the dorzois plan; cleaning up the red light district.
[18 juillet 1956] Le premier ministre du Québec, Maurice Duplessis , approuve par un arrêté ministériel la participation du gouvernement fédéral au plan Dozois concernant la rénovation urbaine à Montréal.
En référence: Paul-André Linteau, René Durocher, Jean-Claude Robert, François Ricard, Histoire du Québec contemporain : le Québec depuis 1930, Montréal, Boréal, 1986, p.256-270. 

To understand the history of Canada and where it has brought us today, you must first understand the incredible poverty that existed in Montreal and throughout the province of Quebec until very recently.

July 18, 1956

Through a ministerial decision, the Premier of Quebec Maurice Duplessis approves  the participation of the Federal Government in the Dozois Plan for urban renewal in Montreal.

Reblogged from lametropole:

the dorzois plan; cleaning up the red light district.

[18 juillet 1956] 

Le premier ministre du Québec, Maurice Duplessis , approuve par un arrêté ministériel la participation du gouvernement fédéral au plan Dozois concernant la rénovation urbaine à Montréal.


En référence: Paul-André Linteau, René Durocher, Jean-Claude Robert, François Ricard, Histoire du Québec contemporain : le Québec depuis 1930, Montréal, Boréal, 1986, p.256-270. 

CBC Montreal has launched a fantastic competition: they’re asking teenagers to talk about their Quebec roots on Youtube! AND there is a prize to be won! Obviously, Fuck Yeah Quebec thinks this is an excellent initiative and we look forward to the entries. In the meantime, check out this example video. All the contest details are at myquebecroots.cbc.ca.